Marcus Tullius Cicero was born on January 3, 106 B.C.E. and was murdered on December 7, 43 B.C.E. His life coincided with the decline and fall of the Roman Republic, and he was an important actor in many of the significant political events of his time, and his writings are now a valuable source of information to us about those events. He was, among other things, an orator, lawyer, politician, and philosopher. Making sense of his writings and understanding his philosophy requires us to keep that in mind. He placed politics above philosophical study; the latter was valuable in its own right but was even more valuable as the means to more effective political action. The only periods of his life in which he wrote philosophical works were the times he was forcibly prevented from taking part in politics.
While Cicero is currently not considered an exceptional thinker, largely on the (incorrect) grounds that his philosophy is derivative and unoriginal, in previous centuries he was considered one of the great philosophers of the ancient era, and he was widely read well into the 19th century. Probably the most notable example of his influence is St. Augustine’s claim that it was Cicero’s Hortensius (an exhortation to philosophy, the text of which is unfortunately lost) that turned him away from his sinful life and towards philosophy and ultimately to God. Augustine later adopted Cicero’s definition of a commonwealth and used it in his argument that Christianity was not responsible for the destruction of Rome by the barbarians.
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